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・ The Fifth Element (video game)
・ The Fifth Elephant
・ The Fifth Empire
・ The Fifth Essence
・ The Fifth Estate (band)
・ The Fifth Estate (film)
・ The Fifth Estate (TV)
・ The Fifth Finance Commission
・ The Fifth Floor
・ The Fifth Floor Collective
・ The Fifth Form at St. Dominic's
・ The Fifth Gospel
・ The Fifth Head of Cerberus
・ The Fifth Horseman
・ The Fifth Horseman (novel)
The Fifth Horseman Is Fear
・ The Fifth Man (novel)
・ The Fifth Man (Numbers)
・ The Fifth Missile
・ The Fifth Mountain
・ The Fifth Musketeer
・ The Fifth of July
・ The Fifth of March
・ The Fifth Patient
・ The Fifth Plague of Egypt
・ The Fifth Quarter
・ The Fifth Quarter (short story)
・ The Fifth Queen
・ The Fifth Sacred Thing
・ The Fifth Seal


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The Fifth Horseman Is Fear : ウィキペディア英語版
The Fifth Horseman Is Fear

''The Fifth Horseman Is Fear'' ((チェコ語:A pátý jezdec je strach)) is a 1964 Czechoslovak New Wave film about the Holocaust that was directed by Zbyněk Brynych. Instead of depicting gas chambers and concentration camps, the film examines the subtler but equally debilitating mental effects of oppression.
Restricted by Stalinist censorship, Brynych's uses Nazi fascism as a metaphor to speak out against Soviet communism, highlighting the evils of both oppressive regimes. When it was released in America in 1968, the film was highly praised by critics. ''Time'' magazine said it was a “superlatively photographed film," 〔(Time )〕 and Roger Ebert wrote, “A nearly perfect film...beautiful, distinguished work. I imagine it will win the Academy Award for the best foreign film.”〔(Roger Ebert )〕
==Plot==
Set in Prague during the Nazi occupation, the film follows Dr. Braun, a Jewish doctor forbidden to practice medicine who instead works for Nazi officials cataloging confiscated Jewish property. All Braun wants to do is survive, but his pragmatic mentality is challenged when an injured resistance fighter stumbles into his apartment building. A quest for morphine leads Dr. Braun through his tortured city, where fear eats away at the social structure.
Superficially, the city might appear to be normal, but hallucinations, awkward outbursts, and nervous, self-conscious behavior make it clear that society is falling apart. Although images of the Holocaust are never seen, its devastation is understood through an overarching sense of destitution and fear. As Dr. Braun travels through the seedy undergrounds of Prague and back up to his apartment building—where a long winding staircase connects the lives of all his eccentric neighbors—a wide variety of personalities are introduced to the screen, each of whom appears equally as tortured.
With minimal dialogue and a creeping pace, the sense of impending doom never leaves the screen. Crying babies, heavy shadows and broken records set a consistent tone of nightmarish anxiety. Drawn frenetically from the dancehall, where beautiful young couples bob and empty Champagne glasses litter the tables, to the apartment building of a former piano teacher that's stacked high with sheet music and out onto the empty cobblestone streets, the audience is never allowed to feel at ease.
Brynych blurs the line between Nazism and Soviet communism to comment simultaneously on both.〔(Konrad )〕 The KGB, dressed in sharp suits, look more like the Gestapo than German soldiers, and the film makes no distinction between Jews and Gentiles. As a result, everyone in Dr. Braun's apartment building is under suspicion—everyone is fearful.
The film is scored with discordant piano music and full of expressionist cinematography. At the beginning, the camera follows Dr. Braun through his work, where exaggerated shots lend themselves to symbolic interpretation. For example, in one scene, Dr. Braun stands silently in front of a wall full of ticking confiscated clocks. Clocks serves as a symbol for time; and the Jews who lost their clocks also had their time on Earth taken from them.
Later, short choppy shots of the doctor's home work act as exposition. A small pile of books and an empty jar of milk hint at poverty and intellect. His neglected violin suggests passion and creativity that's been suppressed; and his small bedroom window, which shows a solitary smoking chimney, subtly alludes to the horrors of the Holocaust.
Towards the end of the film, a voice from the radio, declares in a monotone voice, “The longer the war lasts the greater is our faith in the final victory.” Not a voice of hope, Brynych’s film sends out a message of despair.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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